Showing posts with label civil disobedience. Show all posts
Showing posts with label civil disobedience. Show all posts

Monday, June 17, 2013

"Ask yourself: if I were a Chinese spy, why wouldn't I have flown directly into Beijing? I could be living in a palace petting a phoenix by now."

Edward Snowden answers questions, including "Edward, there is rampant speculation, outpacing facts, that you have or will provide classified US information to the Chinese or other governments in exchange for asylum. Have/will you?" His answer is such a conundrum...
This is a predictable smear that I anticipated before going public, as the US media has a knee-jerk "RED CHINA!" reaction to anything involving HK or the PRC, and is intended to distract from the issue of US government misconduct. Ask yourself: if I were a Chinese spy, why wouldn't I have flown directly into Beijing? I could be living in a palace petting a phoenix by now.
... that the questioner comes back and demands "a flat yes or no." He says:
No. I have had no contact with the Chinese government. Just like with the Guardian and the Washington Post, I only work with journalists.
I still don't know the complete answer to the first question, however, which asked if he will provide — that is, in the future — classified information to the Chinese.
He gives the flat "no," but I see that the followup question was "Regarding whether you have secretly given classified information to the Chinese government, some are saying you didn't answer clearly - can you give a flat no?" That refers only to the past: have you given info. He says "no" only to that, and the sentence after the "no" also refers only to the past. The next sentence is in the present tense: I only work with journalists. There is no flat no about what he might do in the future. Even assuming that he's scrupulous about truth-telling now — we can infer that he wasn't scrupulous about the promises he made to gain security clearance — he has not made an assertion about the future.

Also "I could be living in a palace petting a phoenix by now" could be read as a clue that he's making things up, since there is no such beast as a phoenix. I check "phoenix" at Urban Dictionary:
3. Phoenix      128 up, 98 down
Coolest person you will ever meet. They're smart, funny, and extremely good-looking. In a nutshell they're the one everyone wants to be friends with and date.
You could pet that. (Miscellaneous: Urban Dictionary definitions #1 and #2 relate to the city in Arizona. Factoid discovered in Googling "phoenix": "Image of Jesus appears on floor tile at Phoenix airport... The smudge in Terminal 3 of Phoenix Sky Harbor International Airport has become a pilgrimage site in recent weeks, as visitors have come to see for themselves whether the Lord and Savior flies coach or first-class.")

Back to Snowden. Asked why he didn't stay in this country, he expresses complete mistrust for the legal system:
[T]he US Government...  immediately and predictably destroyed any possibility of a fair trial at home, openly declaring me guilty of treason and that the disclosure of secret, criminal, and even unconstitutional acts is an unforgivable crime. That's not justice, and it would be foolish to volunteer yourself to it if you can do more good outside of prison than in it.
Perhaps another way of putting this — without calling the legal system corrupt — would be to admit that you know you have committed serious crimes and the evidence is so clear that you are nearly certain that you will be convicted in a perfectly fair trial.

The final clause can stand as an independent opinion: Even with full justice, it's foolish to volunteer to go to prison if you think you can do more good outside of prison. In classic civil disobedience, one accepts the law's punishment. Volunteering to go to prison is portrayed as admirable and courageous, and not foolish. He is calling Henry David Thoreau and Martin Luther King, Jr. foolish, except to the extent that he's got a loophole: The question whether you do more good in prison than out of prison.

For Thoreau and King, perhaps being imprisoned does good — it's an important gesture. But for Snowden — he's done the cost benefit analysis and he can do more good if he stays free. That strikes me as ludicrous, but there's also the out of saying you're not doing old-fashioned civil disobedience. You're redefining it for a new era.

Monday, June 10, 2013

"Manning's act was that of a goofball anarchist. Snowden's, by contrast, seems to have been one of civil disobedience."

"That is, he seems to have known exactly what he was doing. Snowden does seem to have some elements of Manning, a mixed-up kid, but on balance seems to me to be more of an Ellsberg -- that is, a disillusioned insider who was appalled by what he saw and made a choice to disclose the existence of certain government programs,"  writes Thomas E. Ricks at Foreign Policy.
I have several friends who have a very different view, and think this guy is more of a Philip Agee, someone who has changed sides, and should be considered at worst a traitor and at best a self-righteous little jerk.... Leaving the country is not what a pure act of civil disobedience would entail. In addition, I find his choice of refuge, Hong Kong, a bit odd. It looks more like a defection than civil disobedience. It is possible that this guy will turn out to be more Guy Burgess than Daniel Ellsberg.
I don't see why knowing exactly what you're doing elevates you over the mixed-up goofball. How do we decide which of these characters to smile upon and which to contemn?

Thursday, January 17, 2013

Swartz "was deeply committed to civil disobedience and to the moral imperative of breaking unjust laws."

"On the other hand, he seems to have had his soul crushed by the prospect that he would spend time in jail. This is an unusual combination. Usually the decision to engage in civil disobedience comes along with a willingness to take the punishment that the law imposes. But despite Swartz’s apparent interest in legal questions, he seems to have made his decision with a blind spot to the penalties that would actually follow. It’s a strange situation: Swartz was really interested in the law, and he knew he was violating the law. He knew a lot of lawyers who would have told him that this would likely happen if he went ahead with his plan. But there was some apparent blind spot that led him to act anyway."

Monday, January 14, 2013

Aggressive prosecution #2: Internet activist driven to suicide.

The Wall Street Journal delves into the prosecution of Aaron Swartz:
Mr. Swartz's lawyer, Elliot Peters, first discussed a possible plea bargain with Assistant U.S. Attorney Stephen Heymann last fall. In an interview Sunday, he said he was told at the time that Mr. Swartz would need to plead guilty to every count, and the government would insist on prison time....

With the government's position hardening, Mr. Swartz realized that he would have to face a costly, painful and public trial....
He knew what he was doing was criminal, and he was a very intelligent man who chose to do it anyway and conceived of what he was doing as actively virtuous. Wouldn't a public trial serve his purposes in critiquing the laws he opposed and arguing for the liberation of the data files he tried to set free? (I'm picturing Swartz as a bit like those animal rights activists who steal into a mink farm and open all the cages. They believe that they are serving a call of morality higher than the interests embodied in the law they willingly violate.) It's civil disobedience, which — in classic form — demands that you take the law's punishment. That's part of the acted-out argument that the law is immoral.
"It was too hard for him to ask for the help and make that part of his life go public," [his girlfriend, Taren Stinebrickner-Kauffman] said. "One of the things he felt most difficult to fathom was asking people for money."
His crime was about making more information freely public, and yet he cringed at publicity about his own plight, even where his plight was something he invited into his life and believed in as an especially good thing to do. Why the shame? Why not expose yourself as a martyr to laws you oppose?

Swartz's girlfriend and family released a statement saying: "Aaron's death is not simply a personal tragedy.... It is the product of a criminal justice system rife with intimidation and prosecutorial overreach." Understandably, they want to infuse their loss with meaning. But did the prosecutors go wrong?
The Massachusetts U.S. attorney's office declined to comment Sunday, saying it wanted to respect the family's privacy. But in a news release from July 2011, when the charges in the case were announced, U.S. Attorney Carmen Ortiz said, "Stealing is stealing, whether you use a computer command or a crowbar."...

The government indicated it might only seek seven years at trial, and was willing to bargain that down to six to eight months in exchange for a guilty plea, a person familiar with the matter said. But Mr. Swartz didn't want to do jail time.

"I think Aaron was frightened and bewildered that they'd taken this incredibly hard line against him," said Mr. Peters, his lawyer. "He didn't want to go to jail. He didn't want to be a felon."
But he knowingly and willingly committed numerous felonies, did he not? I'm not hearing the lawyer say that Swartz didn't do what the prosecutors said he did. The argument was that the law ought to be different. If you break the laws as a way to make that argument, how is the prosecutor supposed to respond? Your argument is to the public and to the legislators.

To say he didn't want to be a felon is to express a wish about the past. And it's a wish that wasn't even true. Swartz wanted to be a felon who eludes prosecution. Who gets that wish in a system of law? The intelligent, educated, nice-looking, good guy with lovely friends and family? The person who credibly threatens self-murder? The activist capable of articulating why the crime he committed should not be a crime? 

Sunday, January 13, 2013

"We need more harlequins, fewer ticktockmen."

Said Icepick in last night's thread about Boston banning drinking games in bars. He began:
I recently read "The Scouring of the Shire" chapter from Return of the King. It was disturbing how much the Shire under (ultimately) Saruman's direction sounded like modern America. The country is being run by over-officious jerks, and the American people are putting up with it. Land of the free no more....
And then:
We need more harlequins, fewer ticktockmen.
A link goes to the Harlan Ellison story "Repent Harlequin!' Said The Ticktockman." 

Icepick advises:
Professor, I believe you need some more tags. One for over-officiousness, and perhaps tags for harlequins (see Swartz, for example) and for ticktockmen (anything with Bloomberg).
Ellison begins his story with a quote from Thoreau's "Civil Disobedience":
The mass of men serve the state thus, not as men mainly, but as machines, with their bodies. They are the standing army, and the militia, jailors, constables, posse comitatus, etc. In most cases there is no free exercise whatever of the judgment or of the moral sense; but they put themselves on a level with wood and earth and stones; and wooden men can perhaps be manufactured that will serve the purposes as well. Such command no more respect than men of straw or a lump of dirt. They have the same sort of worth only as horses and dogs. Yet such as these even are commonly esteemed good citizens. Others as most legislators, politicians, lawyers, ministers, and office-holders serve the state chiefly with their heads; and, as they rarely make any moral distinctions, they are as likely to serve the Devil, without intending it, as God. A very few, as heroes, patriots, martyrs, reformers in the great sense, and men, serve the state with their consciences also, and so necessarily resist it for the most part; and they are commonly treated as enemies by it.
Ellison introduces that quote with: "There are always those who ask, what is it all about? For those who need to ask, for those who need points sharply made, who need to know 'where it's at,' this...."

That story was published in 1965, when the phrase "where it's at" was quite the thing

ADDED: I just bought "Masterpieces: The Best Science Fiction of the 20th Century," which contains "Repent Harlequin!"

Thursday, December 27, 2012

Going Galt means different things to different people.

Observes Roy Edroso, reading Will Spencer:
[W]e've seen folks Go Galt by leaving lousy tips, by alerting local merchants that they planned to "buy nothing – other than vacations out of the country – until the president exits," by quitting smoking, etc. Or at least talking about doing it.

I had despaired they'd ever get serious about it. Spencer, though, has an impressively meticulous list of tactics...

So next time some guy at the DMV fills in his license application with scribbles, then winks at you; or sneakily takes a whole stack of change of address forms from the post office; or takes a government job and, unlike any other civil servant you've ever seen, goofs off — then you'll know the revolution is afoot. This time for sure!