"Perhaps the biggest difference between the racers and the randonneurs was socioeconomic."

"Racing was a working-class sport — prize money was a way out of the coal mines or factories."

"You don't have the liberty to say, 'Well, the other guy deserves to win' if your living depends on it," [Jan Heine, editor of Bicycle Quarterly, a Seattle-based magazine about the history, technology and culture of biking].

Randonneuring was more of a refined hobby. "If you're doing this for fun, suddenly the distinction between winner and second becomes meaningless," says Heine.

Also:

"There was a lot of animosity in France, actually, between the tourists and the racers," Heine explains. "Because the tourists said, 'We are going in the mountains, and we are a participatory sport.' " Participatory meaning that women could ride alongside men — and people could ride basically whatever they wanted. This drove innovations in bicycle technology that today are widespread: If you've ever ridden a bike with a derailleur, thank the randonneurs.

Interesting the way the inclusiveness toward women changes things — this particular activity... and everything else. Who wins and who loses? Or... shall we say?... the inclusion of women changes the nature of the activity so that speaking in terms of winning and losing becomes inappropriate and those who play to win and triumph over losers become socially unacceptable oafs?

ADDED: I am reminded of the perennial efforts to restructure law school to suit women. Recently, in the Harvard Crimson:

Harvard Law student Jessica R. Jensen hates the Socratic method. “It’s the worst thing in the world,” she said. “It forces you to talk like a man... It made me feel really uncomfortable and incompetent at first, and it really impacted my performance in classes the first year.... You feel like you don’t know the material really well because you feel like an idiot in class.”

The worst thing in the world? Worse than coal mining or — the coal miner's alternative income source — the Tour de France?

Employed in some form across most classrooms at Harvard Law School, the Socratic method, a teaching style that relies on cold-calling, lies at the heart of the debate over gender issues and serves as a focal point for the Shatter coalition. Today, many students and faculty have raised concerns over the teaching method, saying that men are more likely to participate voluntarily in Law School classes than women....

Yet the root cause of this disparity remains contested, as professors, students, and administrators debate whether the Socratic method—the traditional form of legal pedagogy—needs to be adapted to account for gender disparities in the classroom.

Note that both calling on students and relying on volunteers is bad for women.

“Women take longer to process thoughts before they feel comfortable to say them out loud than men do,” Jensen said, adding that men feel more natural in that kind of classroom atmosphere.

I guess as long as you mean well — which is to say, you think and get others to think you're helping women — you can engage in sex stereotyping even when it's disparaging women. I know you can restate Jensen's stereotype so that it's more flattering to women — a paraphrasing skill you might want to work on. Just say that women are reflecting deeply, forming more refined ideas, and contemplating the social dynamic of the classroom —  while these brutal, competition-addicted men lunge at the first opportunity to dominate and blurt out whatever comes to mind with little concern about what others in the room think about them.

Harvard Law professor Lani C. Guinier ’71, who has authored several articles on legal pedagogy, said... “women’s reaction to law school is an important warning sign, but a warning sign that the problem will not go away simply by focusing on helping the women think more like their male counterparts”....

Inclusiveness toward women changes things.

A hostile environment toward women at Harvard Law School?

Women "just can't do as well" because of "the way the school is structured"?

Is it the way the school is structured or the way women are structured? Consider this analogy:

So I think what I would say to you is probably captured by the miners' canary metaphor — that the women in law school are the canary in the coal mines. So they're more vulnerable when the atmosphere in the coal mines gets toxic. The canary, because of its different respiratory system, is more likely to start gasping for air, and that's a sign that the atmosphere is toxic not just for the canary but for the miners as well. So it's a signal to evacuate.

Wouldn't it be a kick in the head if what's toxic about the structure is the demand that students grapple with analogies? A woman at Harvard is like a canary in the coal mine, a different and much more delicate species than the coal miners, but useful because the miners can see when the canaries keel over and get the hell out before they die too.

That might be sexist, saying women are far more fragile than men, structurally sensitive to the stressful environment. But that's said — watch the video at the link at 1:55 — by female lawprof Lani Guinier, so modify your understanding of the analogy accordingly.

You might have thought something like this: Harvard Law School is very competitive, and women can get in and compete equally with men, and whatever the outcome is is the way it should be. It was a tough contest, but — as Guinier conceded — men are much tougher, so more men did well, and women had their fair shot, and if the top of the class is 20% (rather than 50%) female, there's nothing at all wrong.

But maybe an excessively competitive and stressful environment is bad for everyone, and maybe women do help us all by noticing and complaining. The men, advantaged in the competition, could say keep it like this because we like winning, and it's our love for winning that drives us to win as the game becomes more and more competitive, but our culture, our civilization, is built on combining males and females. Think about the way opponents of same-sex marriage keep going back to the idea that the marriage of a man and a woman is the fundamental building block of society. Though I support same-sex marriage — individuals should be able to choose their life partner in accordance with their sexual orientation — I can see the good that flows from males and females figuring out how to live together.

I'm just trying to open up a conversation here. I'll come back to this later.