At least he can't track my eyes and read my mind as I look at him.
AND: You remember the past?
"And I guess the nice thing about getting older is that you don’t have that [beauty] quite so much anymore. I never had a problem with my face on screen. I thought it is what it is, and I was turned off by actors and actresses that tried to keep themselves young."That face is the only face we get to see in his new movie — "All Is Lost" — in which he's (apparently) the only actor. I've seen the trailer. He's lost at sea. Tom Hanks is also having lonesome, though not that lonesome, trouble at sea in a big movie this fall, and Sandra Bullock is alone in a space suit, bereft even of gravity in a grave situation in "Gravity."
Some years ago when I came to apply a pseudonym to one of my boyhood friends, I chose the name Stephen Katz partly in honor of a Des Moines drugstore called Katz’s, which was something of a local institution in my childhood, and partly because I wanted a short name that was easy to type. Never did it occur to me that the name was Semitic. I never thought of anybody in Des Moines as being Jewish. I don’t believe anyone did. Even when they had names like Wasserstein and Liebowitz, it was always a surprise to learn they were Jewish. Des Moines wasn’t a very ethnic place.You've come to the end of this longish first-post-of-the-day, and maybe you're wondering, What are we supposed to talk about now? The issues are: beauty, aging, loneliness, sidekicks, floating adrift without foundation, the extent to which Hollywood may know who we really are, and Where's God?
Anyway, Katz wasn’t Jewish. He was Catholic.
The implication is that this may be unfortunate — not exactly ideal morally — but it can’t be helped, because it’s natural, biological. This seems more than a little ironic. Women are not only subject to a constant and exhausting and sometimes humiliating scrutiny — they are also belittled for caring about their beauty, mocked for seeking to enhance or to hold onto their good looks, while men are just, well, being men.Women have the power to rebalance things, but they are too nice/decorous/deceitful to do it. We would need to become more expressive of our desire for beauty in our male partners. If it's really true that men subject us to a constant and exhausting and sometimes humiliating scrutiny, then we could do the same to them. I don't think it's really that bad — constant and exhausting and humiliating — but we could put the same amount of pressure on men.
The longer I stared at myself, the more I began to notice what it was that made Julio cringe. My chest was dystrophic. My arms were unformed. My neck was frail. Skin hung over the band of my underwear and, on top of that, I was hairy. Everywhere.Yes, we're talking about 2 men here, but that doesn't let you heterosexual men off the hook. That just means that if your love partner wasn't female, he might tell you some things she's thinking but is too nice to say.
Judging by the number of bared ankles appearing on the streets this summer, the rolled cuff look of 2009 appears to have become the rolled cuff epidemic of 2010....Tragic photos at the link, which is to the NYT, where no one prods you to remember all the way back to 1920 and T.S. Eliot ("I grow old … I grow old …").
"While some people think it's just a fetish, just a kink, ... there's the core qualities of integrity, charity, brotherhood, honesty," he says. "Those are things that we truly believe in. The leather is just an outward sign of that."Things that are truly believed in...
Gruenberger breaks leather down into several categories, which he calls the "Big Five." Sirs, Daddies, Boys, Slaves and Pups. These categories co-exist in many leather communities, and are separated by power and experience.
"A Dad or father figure teaches a boy certain things growing up," he says. "You learn respect, being very structured. You're learning all those qualities from a Sir or a Daddy."Things that just make sense.
As a Boy becomes more involved in leather, he may ask around his community for a Sir or Daddy. He can later become a Daddy or Sir once his mentors feel he has earned the title. Gruenberger says this categorization is not universally accepted, nor are the boundaries as rigid as the labels suggest. But he thinks the model helps provides stability and perpetuates leather's history.
"We're one of the few communities in the gay community that's kind of like that," he says. "The leather community comes from a military background, the World War II military veterans. When you think of it in that terms, it just makes sense."
But while bourgeois students can “seamlessly integrate” many types of masculinity, a study at two universities concludes that their working- class peers find squaring the many demands placed on the modern man more challenging....Do you know how to be dominant the Christopher Hitchens way? You have to crush the opposition through the force of your ideas not out of the feeling that you must win because you are the man.
Both groups say that brainpower is a part of masculinity, but as Nicola Ingram, lecturer in sociology at the University of Bath and one of the project leaders, explained, working-class students... "are partially struggling to pull [together] different forms of masculinity,” she said. “The middle-class men on the other hand seamlessly integrate [them]…to create a ‘composite masculinity’. This…allows them to be many different types of men at once, although they emphasise ‘intellectual masculinity.’”
One middle-class interviewee spoke of admiring how the late Mr Hitchens threw “his weight around intellectually” on debate shows, adding that the way he talked with female panellists showed “intellectual masculinity.” This kind of attitude “belies an assumption of entitlement to dominance,” according to Dr Ingram, and was “arguably a refashioning of traditional male hegemony.”
Relying on the face might be human nature—even babies prefer to look at attractive people. But, of course, judging someone based on the geometry of his features is, from a moral and legal standpoint, no better than judging him based on the color of his skin. Actually, both biases reflect the parochial and irrational nature of empathy—if Tsarnaev were black, would he evoke the same response from the mothers [Hanna Rosin described here]? When someone talks about the warm feelings she has for Tsarnaev because of his sweet face, we should treat this with the same wary understanding that we would give to someone who admits to caring more about those who have the same color skin. It’s an empathetic response, and a natural one, but hardly one to be proud of.Bloom says nothing about the baby-faced picture of Trayvon Martin that the media tended to use. Sweet faces manipulate us emotionally even when they are black. And an individual's face isn't quite the same as his skin color, because the mind is revealed through the face (albeit incompletely and often deceptively). Bloom displays the media's favorite photo of Jared Loughner and declares that we don't feel much empathy toward that face. But the problem with that face is not inborn ugliness. It's craziness in the expression. We are properly repelled by that.