"It is precisely in the area of medical treatments that the science-pseudoscience divide is most critical..."

"... and where the role of philosophers in clarifying things may be most relevant," write Massimo Pigliucci and Maarten Boudry.

Philosophers nowadays recognize that there is no sharp line dividing sense from nonsense, and moreover that doctrines starting out in one camp may over time evolve into the other....

The borderlines between genuine science and pseudoscience may be fuzzy, but this should be even more of a call for careful distinctions, based on systematic facts and sound reasoning. To try a modicum of turtle blood here and a little aspirin there is not the hallmark of wisdom and even-mindedness. It is a dangerous gateway to superstition and irrationality.

This seems so patently obvious to me — and, I'm guessing, to you — so why the longish column in the NYT? One thing is that the Times already ran a column on "The Enigma of Chinese Medicine" that said "that some traditional Chinese remedies (like drinking fresh turtle blood to alleviate cold symptoms) may in fact work, and therefore should not be dismissed as pseudoscience." And take a look at the comments by NYT readers. For example:

This article could easily have been written one hundred years ago. It's full of adverse assumptions about various therapeutic methodologies. It lumps the clearly dubious, like astrology, with demonstrably useful modalities, like acupuncture or TCM ((Traditional Chinese Medicine). It implicitly condemns qi as an unverifiable methodology, which it is not. It assumes that telepathy is in the dubious category, which, at this late date, it is certainly not. The overall problem, and irritant, in this article, is the authors' revealed ignorance of the extensive respectable literature on the validity of the modalities, methodologies, and phenomena they disparage....

I'm feeling an irritant and it's not the authors' revealed ignorance of the extensive respectable literature.

"Superstitious rituals can really work..."

"... but it’s not magic, it’s psychology."

"'What happened today was not credible,' were the stunned and wooden words of Tom Clancy..."

A line on page 4 of the Martin Amis book "The Second Plane/September 11: Terror and Boredom," which I began rereading last night.

Tom Clancy died last Tuesday, and I did not blog about it, because I don't blog every obituary and because I've never read (or felt motivated to read) a Tom Clancy book. It doesn't mean anything — of course, I'm not superstitious — that I'd never taken an interest in Clancy and then I run into his name on the second page of the first essay in a book I happened to take down from the shelf for no apparent reason — was it on Tuesday?

I took the book off the shelf and immediately saw something I'd written inside the back cover. I didn't remember getting this idea, but I could recognize it as my own thinking and knew that something in the book had inspired me to think that. Because my graphomania extends to marginalia — as the first post on this blog attests — I'm able to find the place in the text that inspired the back-of-the-book notes.

First, I'll show you the Amis text (with my marginalia). It's on pages 13 and 14:




Now, I'll let you read my notes:

"Such a captive maiden, having plenty of time to think, soon realizes that her tower, its height and architecture, are like her ego only incidental..."

"... that what really keeps her where she is is magic, anonymous and malignant, visited on her from outside and for no reason at all. Having no apparatus except gut fear and female cunning to examine this formless magic, to understand how it works, how to measure its field strength, count its lines of force, she may fall back on superstition, or take up a useful hobby like embroidery, or go mad, or marry a disk jockey. If the tower is everywhere and the knight of deliverance no proof against its magic, what else?"

Thomas Pynchon, "The Crying of Lot 49."

"SAC Capital insider trading charges: is a cursed Picasso painting to blame?"

"Ownership of the prestigious Le Reve, bought by Steve Cohen just two weeks ago, has proved problematic in the past."

"While the 1971 Sorcery Act technically outlaws the burning of alleged witches, the practice persists."

In Papua, New Guinea.

Elsewhere, murder is outlawed, yet the practice persists.

Speaking of Presidents and nightmares...

I had a dream last night that I woke up, looked at my iPhone, and saw a terrible headline in Drudge. I tried really hard to yell it out to Meade, who was asleep. It was impossible to yell, which should have tipped me off that it was a dream, but it was so realistic — the dream of waking up in bed and doing something that you tend to do while still in bed — that later, when I really did wake up, I grabbed my iPhone, went right to Drudge, and I was so relieved to see the same headline that was there when I went to bed Friday night.

It's a particularly cheerful headline — "Stocks Hit 5 Year High" — with a picture of wine glasses splashily clinking, angled together in a position that parallels Oprah's hands in a picture just above and to the left. Oprah looks alarmed/outraged, but only because "He even lied — to Oprah?!" And how reassuring that is. The outrage of the day is Lance Armstrong, doping and lying, the same old thing, and it's something that only vaguely affects us. Thank God.

What was the headline I saw in my dream? I won't tell you. It's not that I'm superstitious, but ideas affect minds, and it's an image I won't put out there.

What time is the world supposed to end?

It is 12/21/12 at long last, I just noticed, after paying some some attention to the real, albeit mini, apocalypse that is Draco the Blizzard. I was going to note that the world hasn't ended, but there's the question of what time the Mayans pinpointed on this Day of Days:

I know the world isn't really going to end today, and I think it's absolutely ridiculous that anyone would believe it is. But my 11-year-old brother thinks it's going to end, and I want to be able to go scream "I told you so!" in his face as soon as possible.

Thanks.

ABC is checking midnight in each of the world's time zones. Weather prediction noted:



I like NASA's reassuring web page. Excerpt:

Q: Does the Mayan calendar end in December 2012?

A: Just as the calendar you have on your kitchen wall does not cease to exist after December 31, the Mayan calendar does not cease to exist on December 21, 2012. This date is the end of the Mayan long-count period but then — just as your calendar begins again on January 1 — another long-count period begins for the Mayan calendar.

Wikipedia has a huge article on the somewhat larger topic "2012 phenomenon." Excerpt:

Many assertions about the year 2012 form part of Mayanism, a non-codified collection of New Age beliefs about ancient Maya wisdom and spirituality.... Archaeoastronomer Anthony Aveni says that while the idea of "balancing the cosmos" was prominent in ancient Maya literature, the 2012 phenomenon does not draw from those traditions. Instead, it is bound up with American concepts such as the New Age movement, millenarianism, and the belief in secret knowledge from distant times and places. Established themes found in 2012 literature include "suspicion towards mainstream Western culture", the idea of spiritual evolution, and the possibility of leading the world into the New Age by individual example or by a group's joined consciousness. 

Is there a bigger crock than secret knowledge from distant times and places?